August 3, 2025

A Resurrected Son

Preacher: Malachi Tresler Series: Elisha: A Life Poured Out Scripture: 2 Kings 4:8–37

When God Invites Us to Hope Again: Lessons from the Shunammite Woman

Have you ever been afraid to hope? Perhaps there's something you've longed for - a child, a job, healing, financial stability, or a relationship - but after years of disappointment, you've built protective walls around your heart. The thought of hoping again feels dangerous.

This is exactly where we find the Shunammite woman in 2 Kings 4. Her story teaches us how to respond when God invites us to hope again after seasons of disappointment and grief.

What Does It Mean to Trust God's Goodness in Difficult Times?

The Shunammite woman's story unfolds in three movements that guide us through the journey of renewed hope: seeing God's goodness, seeking His presence, and standing in His promise. The overarching truth is that God's goodness outlives our grief.

How Does God Reveal His Goodness in Unexpected Ways?

In the first part of the story, we meet a wealthy woman from Shunem who recognizes Elisha as a holy man of God. She and her husband create a special room in their home where Elisha can stay during his travels. Her hospitality wasn't motivated by self-interest - when Elisha offers to speak to the king or army commander on her behalf, she simply replies, "I dwell among my own people."

This woman wasn't looking for personal gain. She was content with what she had and focused on blessing others. Her generosity reflected a heart aligned with God's heart.

When Elisha discovers she has no son and her husband is old, he promises her that within a year, she will embrace a son. Her response is telling: "No, my lord. O man of God, do not lie to your servant." She's afraid to hope again, having likely experienced the pain of unfulfilled desire for a child.

Yet God's promise through Elisha comes true. The woman conceives and bears a son, just as Elisha predicted. This miracle wasn't about preserving the Messianic bloodline (as with Sarah, Rebekah, or Rachel). It was simply because God is good. He is "the overflowing fountain of all that is good" who "richly supplies all of us with all that we have to enjoy."

How Should We Respond When Tragedy Strikes?

The story takes a tragic turn when the child grows older. One day while in the fields with his father, the boy complains of a headache. He's brought to his mother, sits on her lap until noon, and then dies.

The Shunammite woman's response is remarkable. Rather than falling into despair, she deliberately sets a destination for her grief. She places her son on Elisha's bed, asks her husband for a donkey, and hurries to find Elisha at Mount Carmel.

When her husband questions why she's going to see the prophet when it's neither a new moon nor Sabbath, she simply says, "All is well." She gives the same response to Elisha's servant Gehazi when he meets her on the way.

But when she reaches Elisha, she clings to him in bitter distress and says, "Did I ask my Lord for a son? Did I not say, do not deceive me?" The gift she hadn't dared hope for has been taken, reopening old wounds in the worst possible way.

Faith Carries Pain to the One Who Can Help

The Shunammite woman doesn't deny her pain - she carries it to the one person who can actually do something about it. This is a portrait of faith. She doesn't tell her husband or Elisha's servant about her son's death because she's holding her pain until she reaches the man of God.

This provides a pattern for us to follow: Run to Jesus with your grief. Cling in prayer to the One who can act. When affliction comes, our souls search for meaning, and we need to remain oriented to God's goodness by running to Jesus, trusting that He cares and will act.

What Does God's Power to Restore Look Like?

Elisha responds by sending Gehazi ahead with his staff to lay on the boy's face, but the woman refuses to leave Elisha behind. When they arrive and find that Gehazi's attempt with the staff produced no results, Elisha enters the room alone, prays to the Lord, and stretches himself out on the child.

The boy's flesh becomes warm. Elisha gets up, walks back and forth, then stretches himself out on the child again. The boy sneezes seven times and opens his eyes. When the mother is called in, she falls at Elisha's feet in worship before taking up her living son.

Life Comes from God, Not Objects

Elisha's method of revival wasn't magic. The staff alone didn't bring life - it was God who acted in mercy. This reminds us that spiritual power isn't tied to physical items or relics. There is no saving power in things; the power is in God who acts in mercy.

Elisha's actions symbolize two important truths:

  • God alone can give life (note Elisha's persistent prayer)
  • God's servant identifies fully with the dead to bring life

The prophet stretching himself out over the boy, aligning himself perfectly with him, foreshadows Jesus, who "though he was God, was found in the form of a servant... he humbled himself by becoming obedient to the point of death, even death on a cross." Jesus identified with fallen humanity to bring us eternal life.

How Does This Story Point to Jesus?

Miracles like this were rare in biblical history. They clustered around key moments: the time of Moses and Joshua, the ministry of Elijah and Elisha, and the ministry of Jesus and His apostles. These miracles authenticated God's messengers and showed His saving promises breaking into history.

Interestingly, Shunem was just a couple miles from Nain, where Jesus would later raise a widow's son (Luke 7). Jesus, the true and better Elisha, saw the widow, had compassion on her, and restored her son to life - but did so publicly, causing the crowds to declare, "A great prophet has arisen among us, and God has visited his people."

Every miracle points to something greater. The resurrection of these sons was temporary - they would eventually die again. But they point to the final resurrection when Christ will call us to awaken to a new heavens and new earth without sin or death.

Application

Is there anywhere in your life where you've stopped daring to hope in God's goodness and power? The Shunammite woman's story challenges us to:

  • See God's goodness in the gifts He's already given. Take time to write down specific ways God has shown His goodness to you. Remember that if you're a Christian, God has given you spiritual life because of His great love and mercy. Above all, He demonstrated His goodness by giving His Son Jesus Christ for our salvation.
  • Seek His presence when you're afraid to hope. Don't delay or slacken your pace in running to Jesus with your grief. Bring your raw words and groans to Him in prayer. Continue gathering in worship with God's people, even when you're hurting - let their faith carry yours when you can't find the strength.
  • Stand in His promise that loss will not have the final word. The Shunammite woman could say "all is well" not because her loss wasn't real, but because her hope was in the living God, who is even more real.

Ask yourself:

  • What protective walls have I built around my heart that prevent me from hoping in God?
  • When grief comes, do I run toward God or away from Him?
  • Do I believe that God's goodness can outlive my grief?
  • How might my response to disappointment and loss demonstrate faith to others around me?

This week, identify one area where you need to renew your hope in God's goodness, and take a deliberate step toward trusting Him again in that area.

other sermons in this series

Aug 31

2025

A Legacy of Resurrection Hope

Preacher: Malachi Tresler Scripture: 2 Kings 13:14–25 Series: Elisha: A Life Poured Out

Aug 24

2025

From Famine to Feast

Preacher: Malachi Tresler Scripture: 2 Kings 6:24– 7:20 Series: Elisha: A Life Poured Out

Aug 17

2025

Axe Heads and Angel Armies

Preacher: Malachi Tresler Scripture: 2 Kings 6:1–23 Series: Elisha: A Life Poured Out